Monday, January 07, 2008

He who should be the Archbishop

Listen to the man now taking the Church of England to its doom,
Dr Rowan Williams has claimed there was little evidence that the Magi even existed and there was certainly nothing to prove there were three of them or that they were kings.

He said the only reference to the wise men from the East was in Matthew's gospel and the details were very vague.

Dr Williams said: "Matthew's gospel says they are astrologers, wise men, priests from somewhere outside the Roman Empire, that's all we're really told. It works quite well as legend."

The Archbishop went on to dispel other details of the Christmas story, adding that there were probably no asses or oxen in the stable.

He argued that Christmas cards which showed the Virgin Mary cradling the baby Jesus, flanked by shepherds and wise men, were misleading. As for the scenes that depicted snow falling in Bethlehem, the Archbishop said the chance of this was "very unlikely".

In a final blow to the traditional nativity story, Dr Williams concluded that Jesus was probably not born in December at all. He said: "Christmas was when it was because it fitted well with the winter festival."
You would have thought that over the Christmas Season he would have focused on other things, as, well, head of the Church of England. Church; you know.

Anyway, enough of that old harry hippie - let's look at what a man who consistently proves that he should lead the Church of England has to say - a man who is not ashamed of being a Christian and knows its value and the value of the culture of the nation is came from; the Bishop of Rochester,
Michael Nazir-Ali.
In fewer than 50 years, Britain has changed from being a society with an acknowledged Christian basis to one which is increasingly described by politicians and the media as “multifaith”.

One reason for this is the arrival of large numbers of people of other faiths to these shores. Their arrival has coincided with the end of the Empire which brought about a widespread questioning of Britain’s role.

On the one hand, the British were losing confidence in the Christian vision which underlay most of the achievements and values of the culture and, on the other, they sought to accommodate the newer arrivals on the basis of a novel philosophy of “multiculturalism”.

This required that people should be facilitated in living as separate communities, continuing to communicate in their own languages and having minimum need for building healthy relationships with the majority.

Alongside these developments, there has been a worldwide resurgence of the ideology of Islamic extremism. One of the results of this has been to further alienate the young from the nation in which they were growing up and also to turn already separate communities into “no-go” areas where adherence to this ideology has become a mark of acceptability.

Those of a different faith or race may find it difficult to live or work there because of hostility to them. In many ways, this is but the other side of the coin to far-Right intimidation. Attempts have been made to impose an “Islamic” character on certain areas, for example, by insisting on artificial amplification for the Adhan, the call to prayer.

Such amplification was, of course, unknown throughout most of history and its use raises all sorts of questions about noise levels and whether non-Muslims wish to be told the creed of a particular faith five times a day on the loudspeaker.

This is happening here even though some Muslim-majority communities are trying to reduce noise levels from multiple mosques announcing this call, one after the other, over quite a small geographical area.

There is pressure already to relate aspects of the sharia to civil law in Britain. To some extent this is already true of arrangements for sharia-compliant banking but have the far-reaching implications of this been fully considered?

It is now less possible for Christianity to be the public faith in Britain.

The existence of chapels and chaplaincies in places such as hospitals, prisons and institutions of further and higher education is in jeopardy either because of financial cuts or because the authorities want “multifaith” provision, without regard to the distinctively Christian character of the nation’s laws, values, customs and culture.

Not only locally, but at the national level also the establishment of the Church of England is being eroded. My fear is, in the end, nothing will be left but the smile of the Cheshire Cat.
Hat tip Bookie.

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